Hugh Morgan hurried out of the ANU Arts Centre last week, into a white limousine and off. He had time to say with his disarming smile that he did not think his comments about Aboriginal land rights would be well received.
Morgan, who is managing director of Western Mining, had just delivered the Joe and Enid Lyons lecture. His theme was that the High Court’s üMabo@ decision earlier this year recognising native title to land was wrong. Aborigines in 1770 were too primitive to negotiate a treaty, therefore as the law stood in the 18th century Australia was terra nullius (vacant land there for the taking by proclamation and settlement).
He said that because of the decision the High Court had thrown the whole of Australian land law into disarray. Expensive lawyers were giving various opinions and the mining industry, among others, was in a state of uncertainty.
He admitted in the speech it was not popular stuff. In the short time afterwards for questions, he attracted angry comments from two Aboriginal questioners. In the next parliamentary sitting he attracted further anger from the Prime Minister.
Now let’s go to Darwin. The director of the Northern Land Council, Mick Dodson, said his council had received instructions from the traditional owners of the Nabalco bauxite mine on Gove peninsula to press a claim in the High Court.
Earlier at a conference in Darwin Charlie Perkins called for sovereignty and national land rights now. And then we have Michael Mansell calling for a separate Aboriginal state.These are the extreme views, but they are valuable because they define the ground.
Mabo was decided in June. It is still drawing vigorous debate four months later. That says something about its force, and its complexity.
Essentially, the case said that the common law recognised indigenous title to land. That title was not extinguished by Captain Cook claiming the land for the Crown. But it was extinguished if the Crown (or state or Federal Parliament) granted title to someone else or if the indigenous people had died out or ceased to observe customs that connected them with the land.
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